Since early in the Voice to Parliament debate, a few big questions have been posed about the fairness of the Voice proposal and referendum.

On one side, some argue it’s unfair non-Indigneous people are being asked to vote (and as they’re the majority, ultimately decide) on something that doesn’t directly affect them. Parallels are drawn with the same-sex marriage plebiscite, in which a largely heterosexual majority was deciding on the lives of an LGBTIQ+ minority.

On the other side, some argue the Voice proposal is unfair because it gives rights to one group of people (First Nations people) that others (non-Indigneous people) don’t have.

Given these are questions of “fairness,” we asked Macquarie University’s Head of Philosophy Paul Formosa to weigh in on the ethical and philosophical basis of these questions. His answer to both may surprise you.

Alexandra Hansen

Deputy Editor and Chief of Staff

Is it ethical non-Indigenous people get to decide on the Voice? Is it OK for one group to have rights others don’t? An ethicist weighs in

Paul Formosa, Macquarie University

Two big ethical questions have emerged during the Voice to Parliament campaign: is it fair non-Indigenous people will get the majority say? And is it fair one group will get something others don’t?

View from The Hill: We can’t prepare for a future pandemic without fully looking at state governments’ decisions in the last one

Michelle Grattan, University of Canberra

Australia needed a federal government-inquiry into the management of the pandemic. Albanese recognised this and before the election he indicated Labor would have one. But he was vague about its form.

Are fish oil supplements as healthy as we think? And is eating fish better?

Evangeline Mantzioris, University of South Australia

Fish oil has been promised to provide all sorts of health benefits – from boosting our heart health, protecting our brain and easing arthritis. Here’s how the claims stack up for fish and supplements.

30 years of the web down under: how Australians made the early internet their own

Kieran Hegarty, RMIT University

What did Australians do online in the 1990s? Shared bioinformatics data, made cyberfeminist zines, cruised the information superhighway …

No, the RBA review won’t mean handing the bank’s decisions to part-time outsiders

Renee McKibbin, Crawford School of Public Policy, Australian National University

Complaints that our recommendations would weaken the Reserve Bank governor ignore the fact that outsiders already control the board. We just want them do it better.

We need urban trees more than ever – here’s how to save them from extreme heat

Renée M Prokopavicius, Western Sydney University; Belinda Medlyn, Western Sydney University; David S Ellsworth, Western Sydney University; Mark G Tjoelker, Western Sydney University

New research reveals how trees respond to extreme heat. Most trees lose more water than models predict. Some species cope better than others. Access to water will be critical for the hot summer ahead.

How to manage exam season: don’t forget to take regular breaks and breathe

Paul Ginns, University of Sydney

Final school exams are typically seen as a very intense period of preparation. But it is also important to rest during this time if you want to maximise your performance.

America’s leaders are older than they’ve ever been. Why didn’t the founding fathers foresee this as a problem?

Jared Mondschein, University of Sydney

Term limits for presidents were only written into the Constitution after the second world war. And members of Congress can still serve as long as they wish.

‘Excavating something I barely had language for’: two memoirs of disability and family explore Deafness and dwarfism

Heather Taylor Johnson, University of Adelaide

Jessica Kirkman introduces readers to her Deaf grandparents’ experience – and to Deaf culture – in her memoir. And Sam Drummond recalls growing up with pseudoachondroplasia (a form of dwarfism) in his.

‘An insatiable and unrestrained desire for passionate love’: the holy slut-shaming of Mary of Egypt

Olympia Nelson, University of Sydney

I was drawn to Mary as a saint, an ascetic, a highly sexual individual navigating her own redemption. Is there something edifying about her story – or does it go into the feminist shame file?

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