Whether or not you are going to watch the King Charles coronation next week, the British Royals will likely soon infiltrate your life in some way, whether TV, or social media or podcast (guilty).

Although many will be out partying next weekend, the pomp of the coronation and its display of the Crown Jewels does not reflect current day British attitudes. Only 32 per cent believe the Empire is something to be proud of — that is down about 25 per cent from 2014. Hopefully, this means knowledge about colonialism’s ongoing impact, including the institution’s current racism, is growing.

Will these new attitudes have an impact on reparations when it comes to the Crown Jewels? Some of these jewels are relatively recent acquisitions from South Africa and India and have become symbols of past pillaging and brutal exploitation. Their symbolic return and certainly a telling of their true histories could go a long way to redress past wrongs.

These are the questions we get into in this week’s episode of Don’t Call Me Resilient. I speak with Annie St. John-Stark, assistant professor of British history at Thompson Rivers University and Sharanjit Kaur Sandhra, a UBC and University of the Fraser Valley instructor with a newly minted PhD who looks at how museums can grow to include voices previously left off the “official record.”

Also today:

All the best.

Vinita Srivastava

Host + Producer, Don't Call Me Resilient | Senior Editor, Culture + Society

What can the Crown Jewels tell us about the history and future of the British Royals? In this photo from last May, then-Prince Charles sits with Camilla and William by the Imperial State Crown in the House of Lords Chamber in London. Ben Stansall/AP

What the stories of the Crown Jewels tell us about exploitation and the quest for reparations — Podcast

Vinita Srivastava, The Conversation; Ollie Nicholas, The Conversation

Although King Charles will have a low-key ceremony this coronation, the Crown Jewels will still figure prominently. An exploration of the jewels tells a tale of exploitation, rape and pillage.

The State Gun Carriage carries the coffin of Queen Elizabeth, draped in the Royal Standard with the Imperial State Crown and the Sovereign’s Orb and Sceptre, following her funeral at Westminster Abbey in London in September 2022. (Mike Egerton/Pool Photo via AP)

King Charles’s 21st century coronation: Repatriating the Crown Jewels is long overdue

Annie St. John-Stark, Thompson Rivers University

Gems do not a monarch make, and repatriating the Crown Jewels would strengthen the contemporary British monarchy at a time when it most urgently needs to modernize.

King Charles, left, then Prince of Wales, talks with artist Wade Baker, of the Squamish Nation in Vancouver, B.C., in November 2009. THE CANADIAN PRESS/Darryl Dyck

King Charles’s coronation: How the place of Britain and the Crown has shifted in Canadian schooling

Alan Sears, University of New Brunswick

Ironically perhaps, it may be the move toward reconciliation between Indigenous Peoples and settler Canadians that revives the focus of the Crown in Canadian schooling.

Members of the Public Service Alliance of Canada picket outside a Service Canada office in Canmore, Alta., in April 2023. More than 150,000 federal public-service workers are on strike across the country after talks with the government failed. Remote work is a negotiation issue. THE CANADIAN PRESS/Jeff McIntosh

Post-pandemic work in the public sector: A new way forward or a return to the past?

Eric Champagne, L’Université d’Ottawa/University of Ottawa; Aracelly Denise Granja, L’Université d’Ottawa/University of Ottawa; Olivier Choinière, Université du Québec à Rimouski (UQAR)

COVID-19 transformed the workforce, including in the public sector. A complete reversal to pre-pandemic work models is unlikely, but there’s lots at stake as employers contemplate the future of work.

La Conversation Canada

Floodwaters cover a fire hydrant along a street in Gatineau, Que. Thursday, May 2, 2019. La Presse canadienne/Adrian Wyld

Inondations : les contribuables supportent le coût élevé des dommages

Bernard Deschamps, Université du Québec à Montréal (UQAM)

De plus en plus de gens prennent le risque de vivre dans des zones inondables. Et tous les contribuables payent les coûts lors de dommage. Un nouveau mode de partage plus équitable est nécessaire.

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