Business schools around the world are increasingly on the hot seat when it comes to calls to decolonize. A prominent business school in the United Kingdom, for example, recently changed its name to avoid being associated with the slave trader it was originally named after. What about here in Canada?

In today’s The Conversation Canada, Dara Kelly, associate professor in Indigenous Business at Simon Fraser University and her co-author, Jordyn Hrenyk, call for business schools to re-evaluate the symbols they’re promoting as students at Canadian business schools call out racism on social media channels.

“Who are we elevating? Which ideologies? Specifically, we ask that business schools do the work to not just Indigenize (add to), but decolonize (unlearn). That means having a serious look at the legacies we uphold.”

Also in today’s edition: 

All the best.

Lee-Anne Goodman

Politics, Business + Economics Editor

As statues topple, business schools must begin seriously decolonizing. (Piqsels)

A call to decolonize business schools, including our own

Dara Kelly, Simon Fraser University; Jordyn Hrenyk, Simon Fraser University

Contemplating the future of the business school means we must decide what kind of society we want our students to create and what reforms are needed to enable them to do so.

In this April 2020 photo, protesters carry rifles near the steps of the Michigan State Capitol building in Lansing, Mich. A plot to kidnap Michigan’s governor has put a focus on the security of governors in the United States. (AP Photo/Paul Sancya)

Right-wing extremism: The new wave of global terrorism

Sean Spence, University of Portsmouth

Is right-wing violent extremism the new fifth wave of modern terrorism? If so, there's no doubt the impacts of COVID-19 will only help accelerate the radicalization of its adherents.

Graphic narratives can be a great tool to teach media literacy. (Shutterstock)

Comics can teach readers how to identify fake news

Erin Steuter, Mount Allison University

Delivering media literacy in a comics format can help readers develop the skills to identify fake news and counter its effects.

New DNA analysis revealed that Calvin Hoover killed Christine Jessop in 1984. Toronto Police Chief James Ramer sits next to a screen displaying photos of Calvin Hoover during a news conference on Oct. 15, 2020. THE CANADIAN PRESS/Chris Young

Christine Jessop’s killer identified: Solved cold case raises questions about genetic privacy

Julia Creet, York University, Canada

Christine Jessop was murdered in 1984 and, 36 years later, DNA evidence finally identified her killer. But the police investigation's use of genetic genealogical databases raised questions about privacy.

Demonstrators hold a vigil marking the death of Joyce Echaquan, who recorded insults hurled at her by staff at the Joliette, QC, hospital while she was there for treatment. The Canadian Press/Paul Chiasson

Joyce Echaquan’s death: How a decolonizing approach could help tackle racism in health care

Marie-Claude Tremblay, Université Laval

Joyce’s Principle seeks to shift the way health services are provided to Indigenous communities and ensure they are free of discrimination.

La Conversation Canada

shutterstock.

Comment l’école peut aider à contrer les idées complotistes chez les jeunes

Sivane Hirsch, Université du Québec à Trois-Rivières (UQTR); Audrey Groleau, Université du Québec à Trois-Rivières (UQTR)

Il est très difficile d’aborder les idées complotistes en classe et la confrontation n’est pas la solution. La stratégie recommandée est plutôt d’introduire un doute dans l’esprit des jeunes.

Vendredi 9 octobre, une centaine de garçons du Collège Nouvelles Frontières à Gatineau, au Québec, portaient des jupes à l’école pour protester contre le double standard du code vestimentaire sexiste de leur école. _zachpaulin_ / Instagram

Garçons en jupes, filles en décolletés : une nouvelle manifestation de désobéissance civile à l’école

Francis Dupuis-Déri, Université du Québec à Montréal (UQAM)

L’école est depuis longtemps un lieu de contestation. Les révoltes vestimentaires survenues cet automne au Québec et en France relèvent d’une longue tradition de désobéissance civile.

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